I wrote this book for this current global moment when people can feel something's deeply wrong but cannot always name it. Or often, if they do name it, they name only one dimension, which then gets subsumed by the very dynamic they are critiquing: it becomes part of the system.
Let me back up. I only knew I had written it for this current global moment in retrospect. Because if I had known during the process, I would have diminished it to the size of my self-worth, or inflated it to fit the size of the issues. As the narrator learns, blindness IS the vision.
When meaning-making systems collapse—when even the stories we tell about transformation become part of the machinery grinding us down—what remains?
As children, Daniel and his sister Tess carry apocalyptic visions they never asked for and a family history of concealed ancestry swallowed up by memory holes. Tess shut her vision down, but Daniel opens his up. They think they are helping one another.
From the mountains of Peru to the streets of San Miguel de Allende, from a Hungarian farmer struck by lightning in Aotearoa to the discovery of his grandmother's missing father in Australia, Daniel follows a thread that eschews "healing" in favor of a more fundamental question: What if original sin was the original lie?
This is a novel about what happens when the prophetic tradition exhausts itself. It doesn't just take linear time to task but the shadow of cyclical time, the passing of the seasons, the circuits of astrology itself, producing nothing but repetition, an endless cycle of conquest and domination.
Part magical realism, part theological thriller, part geological transmission from the edge of collapsing systems, May the Last Prophet Turn the Lights Out refuses the consolations of either despair or false hope. Instead, it offers a map for those workers of the same black seam who found that wisdom looks nothing like what we've been sold … until even the map no longer holds.
This is for readers who recognize that the old world is dying, the new one hasn't been born, and refuse to be consoled by virtuous lies. It offers the medicine of holding the charge until we transcend the whole degraded spectacle.
With his head in the clouds, László's feet were anchored to a physical fate a hundred yards below and not even his prescient blending of the senses gave him forewarning. Then the wind contrived to suck instead of blow before swallowing the world in one giant gulp. Stepped leaders, the veiny sub-branches of negative charge, probed downwards for the path of least resistance. This time, the old man didn't receive the secondary anointment of an indirect strike. From the outside, a swarm of sparks flew off his extremities. For a moment, László was transfigured in a billion points of fire. In synchrony, my lower body began to convulse, and my hands flew up to orchestrate electrical light, pulse it through the channels and meridians of my body, so the shake-off of cellular debris―the corpus of belief housed in the body―didn't panic me into psychic split. Dispossessed of these bodily death throes, I was transported to a pure white sound stage with strobing disco lights, an ad-hoc theater of the absurd inside the lightning strike.
Giant hands refashioned László into a lifesized voodoo doll. Leg stitched to hip, shoulder plugged into socket, skull twisted into place. The placement of the head was the most ostentatious. There was a point being made—by whom? The puppeteer?—about the mind and its self-importance. The old man, newly formed arms and legs akimbo, began rotating, like Da Vinci's Vitruvian Man stuck inside a tractor tire rolling downhill.
Every rotation represented another generation copy of László, each more corrupted than the last on the road to entropy. The disco ball fell from the ceiling, toppling human bowling pins, each strike setting off a siren. The vision was practically begging the dreamer—me!—to notice the warping of the edges, the fake set, the barely concealed puppet strings, the ventriloquist mask muttering occult nonsense. Every level of descent inside the play of carnival mirrors, each generation of 'László,' only compounded my confusion.
My thoughts buzzed with mental static, racing to a conclusion I did not want to face, before circling back around and beginning again. An indigenous monk-priest sat on the top of a mountain throwing down thunderbolts. "You have to take the hit if you want to become a sovereign man, a true man, a free man!" László shouted above the din. "A son of God!" The crackling was followed by a cymbal clash that ended the cacophony. The resulting silence hurt my bones. It was a nuclear drum vibrating through every cell of László's body, and therefore mine, filling us with atomic noise. "Re-member," László punned, "otherwise it all ends in a whimper not a bang." After a comic pause, lightning struck like a joke that had fallen flat.
When I regained my bearings, László was still sitting opposite me with his eyes closed, but occupying the whole room. I realized he spent most of his days and nights like this, exploring the untold things of Heaven and Earth without the dead weights of identity and desire. My body was still faintly vibrating, head to toe.
"You need to get this child's business out of the way," he said out loud.
"Reconciling with my mother?"
"You must hate your mother and father."
It was an instruction. But all László meant was the tethers they represented. In the simulacra of generational patterns, without renouncing my lesser genealogy, I would be reduced to a copy of a lost original. But if I dared to source from my original template, the matrices of belief would become more and more exposed. And like any failing empire, its degeneracy, its corrupted symbols and archetypes, would all bloom in garish spectacle before it collapsed.
"That's the risk," he said. "You need the third strike to end it all."
When I say people feel something is wrong, I am not referring to rolling global crises or the caricaturization of the public stage. They are symptoms of late-stage collapse and we can see them just fine. I mean the foundation of existence itself; the assumptions that undergird every thought, belief, and conviction about what is real.
This novel is a transmission of myth, because only myth is fit to address the "symptoms" without turning the story into another status artifact:
Only myth can communicate at all levels without enrolling the reader into a fixed point of view. That included me as a writer.
Even I didn't understand its full architecture until it unveiled itself through me. This apocalypse suggested to me that myth itself is alive and self-conscious. It can be read in many ways, meeting the reader at the right moment for them.
It would be fraudulent of me to attempt to describe a place I do not abide. It would also be wrong to engage in cheap myth-making magic. People need hope, based on something real.
What the book does say is how we get there. It's honest about this path being strewn with the wreckage of our old self-concepts and loyalty to manifestly corrupt systems.
We do not yet know what happens if we withdraw our attention from the garish spectacle and claim it as our birthright.
Dare we believe that we are actually more powerful than we imagine? That it is the creative impulse itself that is the envy of the universe? The pillars of this power are wisdom, emptiness, and endurance.
The withdrawal of loyalty to systems that demand soul sacrifice cannot be taught, cannot be bought, cannot be claimed, and cannot be mapped. The ego does not surrender. Ever. It will more likely treat this strategic retreat as self-exile, hanging on for dear life in the name of survival and security.
I speak from experience. Mostly I was acted upon: the “I” itself being surrendered through kenosis—the outpouring of the self onto a blank canvas. This includes redefining the terms of what will ensure my own safety, and by definition, it will be foreign to the old modes of being. The age of the martyr, the guru, and the savior is over. The self-emptying of kenosis is total, or else it is a botched job.
So, to paint a post-history landscape—who and what is left standing—would be to again create a form to which we could get attached. The very telos of metanoia (the original Greek for the misrepresented "repentance"), its endpoint, is a new way of perceiving reality. Then we can re-engage with the world without belonging to it.
But first the emptying…